Imagination Comes to Calcutta — Every Day

I’m returning to write my blog after a long time. I was sick after returning from India. To see India imploding and unraveling made me sick. The noise pollution and street dogs barking all night made me sick.

Then, there was stomach flu here in the U.S. Maybe, coming back to the Monsanto land of fake milk and steroids got me bad.

Anyway, on with the “Three Women” story that I started before the unusually long hiatus. Here’s the first story of this series in case you still have time and interest to read it. Click on this link.

Unbelievable dutifulness, diligence and care.
Unbelievable dutifulness, diligence and care.

Woman #2 is one of the ladies who takes care of my old, ailing father in Calcutta. She’s been taking care of him for over five years now. In fact, this story could have been of any one of those poor women who take the early morning train to commute forty or fifty miles from their villages to Calcutta — to help with one of the many such old and ailing fathers and mothers and grandfathers and grandmothers — to return late in the evening to their village, only to show up again the next morning.

Woman #2 is one such poor woman from a West Bengal village in the district of South 24 Parganas. Let’s say, her name is Imagination.

Imagination lives in a village where there is no tap water, electricity or paved road. I know how these villages are: I lived and worked as a teacher in one of those villages for four years before coming to the U.S. In Bengal’s fierce monsoon, the foot trail across rice fields gets washed away and snakes find refuge in mud houses under tin or straw roofs. I remember once I found a hissing cobra inside a colleague’s kitchen they had left unused during the summer vacation.

Imagination lives in one of those mud houses. Snakes are cohabitants there.

Her ordeal is one millions of such women struggle with all their lives. Her husband worked in some manufacturing plant where he had an accident that took a number of his fingers off — making him unable to work normally for the rest of his life. The plant closed down and there was no compensation from the owners. To make matters worse, Imagination’s son could not finish school: there was no money to pay for his school anyways. Pressed hard against the wall, Imagination, a housewife with no knowledge about the outside world, had to come out into the outside world — to make a living. She found a part-time job with a city agency to take care of the elderly.

Imagination never worked outside and never commuted before. She got sick. The four-hour-long commute coming to Calcutta everyday and going back did not help her frail health. She had to take a break for a number of months. She had severe anemia. Now, the whole family began to starve.

Luckily for Imagination, she was not young. Or, she would very likely fall prey to predator hyenas we otherwise call rich or powerful Indian men. She just starved with the rest of her family for a few months. Luckily for her, starving was familiar to them and they knew how to live without eating — an art for Indian poor that we the privileged could never master.

Imagination survived.

Now she’s commuting again — in torrential rain or scorching sun — defying frequent train shutdowns and political violence on one hand and unbelievable price rise on the other. One third of her wages now ends up in purchasing monthly train tickets and auto rickshaw fare. Fortunately, the crippled husband somehow managed to find a country gardener’s job and the school-dropout son also managed to find a rail station hotel boy’s job. Both jobs are lowest-paid. But the family is still alive.

Only problem is that Imagination now got her anemia back coupled with a seemingly incurable cough. It flares up in the monsoon. It is likely that she won’t be able to work for too long. I saw her the last time I was in Calcutta and found her in a miserable health situation. She doesn’t make enough money to go to a reputable doctor. We try to help her a little bit. But it’s not enough. My sister bought her a cell phone that she uses to keep in touch with her family in the village — especially if there’s a train shutdown or violence on the street that prevents her to return home at night.

Here, my father who’s now 90, would not last long if Imagination did not take care of him: he’s so frail and so dependent on her.

It’s time for me and my family to watch who goes first: imagination or reality.

And that’s the story of Woman #2 in this series. I’ll tell you about another woman soon.

Promise I won’t be long.

Sincerely Writing,

Partha

Brooklyn, New York

###

Imagination comes to Calcutta every day.
Imagination comes to Calcutta every day.

Three Women, Three Classes — Single Fate. (Story of Woman 1)

Woman 1
Woman 1

I’m writing about three Indian women here: three Bengali, Indian women from Bengal, India.

Recently at a Calcutta talk in front of a gathering of activist women, I spoke about these three women I personally have known. A few of the sisters who were present at the talk and especially those who heard about it later asked me that I wrote about it in my blog, so that more people could come to know about them. Hence, this write-up.

I’m going to make it short. I’m just going to describe their stories and leave the judgment up to you. But because I am the blog writer and I take ownership of what I write, I already titled it in a way that sort of gives away the moral of the story. The moral is: regardless of the socioeconomic class she comes from, an Indian woman even today carries a very similar fate. With some exceptions, Indian women carry the inbuilt attribute of discrimination, destruction and death.

(Well, Indian men, or for that matter, American men — especially from the lower rungs of the society — also carry the same fate, but perhaps not in such a pronounced way. Well, you just read it through: you’ll know what I’m talking about. Enough introduction. And believe me, I’m not even writing about the incredibly high number of Indian women who appear to be alive, but are actually dead. They come from the different social and economic classes too.)

One woman — a young, beautiful, vibrant, well-educated, highly articulate woman in her early thirties — worked for an uppity media organization. Visibility was her second name. Popularity was her nickname.

On a fateful night, she fell ill. She threw up and told her husband she had severe pain in her belly. The husband did not call a doctor or took her to the hospital immediately. I don’t know what the circumstances were: I was not present. I maybe wrong on some specifics. What I heard later was that even though there was enough reason to believe that she had a serious, life-threatening health situation, and the woman was crying in pain, and the fact that there were at least a dozen of high-end hospitals and nursing homes within five miles of where they lived in Calcutta, at the insistence of a local doctor who came for a house visit later, the husband took her to one of the worst possible nursing homes nearby even though money was not an issue and her top-class place of employment would gladly reimburse for her treatment.

The young woman was left practically untreated for ten to twelve hours at that horrible place they called a nursing home. She died around five thirty in the evening. It was only after her death her parents and sister came to know that she was so gravely ill for the whole day (in fact, the husband called the sister and her husband; when they volunteered help, the husband told them they didn’t need to come!!). Her parent-in-law did not do much to save her, either. Maybe, she was also frozen, callous and inefficient at the turn of the events — just the way the husband was. I’m not blaming anyone. I’m only narrating the story as I heard it.

Moral of the story. — If the husband had gotten sick instead, the Indian woman would sell an arm and a leg to find the best possible treatment for him. She would also call as many people as possible to help out because in India, you need people to help out. If it were the husband, the woman would not have left him in a hellish nursing home to die untreated. Regardless of the severity of the illness, whether or not the person could be saved, the woman would have left no stone unturned to try to to save him. That is the difference between an Indian man and an Indian woman.

Post Script or Footnote. — Recently, I visited the grieving parents and sister of the young woman. The parents were frozen; the sister was angry that her older sister was taken away so abruptly. A colleague and friend of the deceased woman took me to their home. She was grieving too. She and her coworkers wanted to find justice for this gross medical malpractice; however, after repeated tries, neither the husband nor anybody higher up would help. That is the ultimate tragedy: no justice served — either for the young woman whose life was taken away or the others whose life will be similarly taken away by the same people, same medical malpractice, same type of husbands or boyfriends, and same indifference the typical Indian-Bengali patriarchal way.

(To be continued. Please come back.)

International Women’s Day: History and NOW Farce

International Women's Day. The real one.
International Women’s Day. The real one.

Liberals are going gaga about today: the International Women’s Day. Especially, the elite and the privileged — women and men — are speaking and writing and singing and dancing and drinking and candlelight-vigiling…and celebrating womanhood.

They have every right to do it. But I’m not sure what exactly they’re trying achieve doing it…year after year after year…other than speaking and writing and singing and dancing and drinking and … well, you know what I mean. They’re doing it for themselves: the “me” and “us” in them, and not for the “them” and “those out there” in them.

I’m sure you know what I mean.

I think the way International Women’s Day started and the way it’s now become an annual showcase of elitism and individualism for the privileged are way separated and detached from each other. In fact, in my opinion, very few of these celebrating elite and privileged know or care to know the history behind this precious day. In case they care to know: it was actually all about the “them” and “those out there” in them.

Big media, corporate media and big textbook companies and corporate authors have done their part to exclude that history from the mosaic of the celebration. I keep calling such a phenomenon the Journalism of Exclusion. I might also call it now the Education of Exclusion.

Here’s some history. Source: https://www.un.org/womenwatch/feature/iwd/history.html

International Women’s Day first emerged from the activities of labour movements at the turn of the twentieth century in North America and across Europe.

International Women's Day. The real one -- No, it's not a fashion statement. They've been blinded by Union Carbide gas chamber genocide in Bhopal. Women are still delivering crippled babies because they went through the Chernobyl or Love Canal-type, man-made disaster back in 1984. No justice served!
International Women’s Day. The real one. No, it’s not a fashion statement. They’ve been blinded by Union Carbide gas chamber genocide in Bhopal. Women are still delivering crippled babies because they went through the Chernobyl or Love Canal-type, man-made disaster back in 1984. No justice served!


1909: The first National Woman’s Day was observed in the United States on 28 February. The Socialist Party of America designated this day in honour of the 1908 garment workers’ strike in New York, where women protested against working conditions.

1910: The Socialist International, meeting in Copenhagen, established a Women’s Day, international in character, to honour the movement for women’s rights and to build support for achieving universal suffrage for women. The proposal was greeted with unanimous approval by the conference of over 100 women from 17 countries, which included the first three women elected to the Finnish Parliament. No fixed date was selected for the observance.

1911: As a result of the Copenhagen initiative, International Women’s Day was marked for the first time (19 March) in Austria, Denmark, Germany and Switzerland, where more than one million women and men attended rallies. In addition to the right to vote and to hold public office, they demanded women’s rights to work, to vocational training and to an end to discrimination on the job.

1913-1914: International Women’s Day also became a mechanism for protesting World War I. As part of the peace movement, Russian women observed their first International Women’s Day on the last Sunday in February. Elsewhere in Europe, on or around 8 March of the following year, women held rallies either to protest the war or to express solidarity with other activists.

1917: Against the backdrop of the war, women in Russia again chose to protest and strike for ‘Bread and Peace’ on the last Sunday in February (which fell on 8 March on the Gregorian calendar). Four days later, the Czar abdicated and the provisional Government granted women the right to vote.

So, that’s the real story behind the celebration. That is the history that most celebrations today — the NOW celebration, the NOW-kind of celebration do not care to include in their discussion.

International Women's Day. The real one -- Sex workers in Bombay. They are not unionized, unlike Calcutta, and their HIV rate is 70-80 percent as opposed to 5% in Calcutta's red light district. Bombay mafia, smugglers and film stars do not care.
International Women’s Day. The real one — Sex workers in Bombay. They are not unionized, unlike Calcutta, and their HIV rate is 70-80 percent as opposed to 5% in Calcutta’s red light district. Bombay mafia, smugglers and film stars do not care.

So, a small, powerless and unimportant man I am, I updated my Facebook status today:

“COULD NOT HELP WRITING (apologies). — NOW and the NOW-type feminists celebrating International Women’s Day is like looking out today’s snow here in New York from inside a heated, cozy living room. Pretty, feel-good, almost like poetry. (For those women who must drive their old, beat-up car or take the dirty, crowded subway trains or walk in this very windy, cold, wet and slippery situation, it’s not so pretty and feel-good. They don’t want to write poetry; they just want to come back home safe…in one piece. They must work because otherwise they have no money.)”

Some of my female friends were not so happy reading it. One of them wrote back:

“I know Partha is a loving co-partner in resisting oppression, I just felt like this message was telling women with some perceived (or “real”) privilege to shut up about feminism. I don’t want anyone to be quiet about feminism, least of all any woman. I don’t care if she doesn’t have to work two jobs or not. It’s like saying “be quiet if you have the luxury of time to make your voice heard, since you should have pity for those who do not.” I know he didn’t mean it that way, though.”

International Women's Day. The real one. Police brutality against Occupy Wall Street. These brave women are truly celebrating women's rights. Hats off for their courage and dedication to cause.
International Women’s Day. The real one. Police brutality against Occupy Wall Street. These brave women are truly celebrating women’s rights. Hats off for their courage and dedication to cause.

She wrote:

“It’s just I don’t think men need to be telling women how to behave or think or express on International Women’s Day. Sorta rubbed me the wrong way.”

Then, she put a beautiful heart emoticon at the end of her statement. So, she still loves me, it seems 🙂

I had to reply now. I said:

“I am pointing out the farce and hypocrisy of celebrating such days by the privileged — men or women. The history I just posted tells how the real purpose of IWD has been hijacked by the elite — men or women. Just the same way 80 percent of men are suffering because of this extreme class disparity perpetuated by the elite man, even more women are suffering because of it — where elite women have done nothing to create rights, justice and equality.”

That is really what I meant. And that’s really what I mean — always. Elite and privileged celebration of a U.N.-sponsored International Women’s Day means NOTHING if it does not take care of the larger society where 80 percent or 90 percent women worldwide are going through unending, closed cycles of poverty, inequality, disempowerment, lack of education, lack of health care and other such basic human rights — for generations.

International Women's Day. The real one. Young Bengali women and their dreams washed away by annual floods. This raft is now her home. Bangladesh has a woman prime minister, a woman foreign affairs minister, and a woman opposition leader.
International Women’s Day. The real one. Young Bengali women and their dreams washed away by annual floods. This raft is now her home. Bangladesh has a woman prime minister, a woman foreign affairs minister, and a woman opposition leader.

In fact, I strongly believe that the NOW-type, elitist, rabid-individualist celebration and candlelight-vigiling and dancing and drinking and big-talking and film-making have produced ZERO equality and ZERO justice for the 80 percent or 90 percent of women — all over the world.

And in my book, this kind of celebration is hollow and really, a farce.

The pictures I posted here might make a point. It’s your call if you want to keep celebrating a fake celebration, or change it back to where it was…when it all started.

Otherwise, only one woman would be happy: Ayn Rand, the Eve of the World of “Me.”

Sincerely Writing,

Partha

Brooklyn, New York

###

International Women's Day. The real one -- Miles of walk every single day to get water to drink and cook because Coke has took their traditional water sources. (Film star Amir Khan would not disclose it in his Coke promo. Neither would Sonia Gandhi).
International Women’s Day. The real one — Miles of walk every single day to get water to drink and cook because Coke has took their traditional water sources. (Film star Amir Khan would not disclose it in his Coke promo. Neither would Sonia Gandhi).

A Global Economy…or, How My Nephew Got A Week to Pack Up and Leave America

Global Sweatshop
Global Sweatshop

I could deliver a long lecture on the global economy and the way ordinary people are being treated like dirt by multinational corporations. Some are better-paid dirt than the others: that’s the only difference.

In fact, recently in India, I gave two lectures on the various perspectives of globalization, IMF and their disastrous effects on the poor workers, families and how both in America and India, middle class is going downhill.

If you want, I can send you the gist of this little interactive lecture I gave in Calcutta about a month ago (see YouTube video here). I’m sorry this is only in Bengali and I did not have the means to subtitle it.

Here, I’ll tell you a simple, ordinary story that I just heard from a nephew who called me today to let me know that he and his family — wife and a small child — are going back to India in two days. He said he got about a week from his corporation — with branches both in India and USA — to prepare, pack up and wrap up their little lives that they had put together here in mighty America for the past six or seven years.

No, he didn’t complain. In fact, he’s never been a complaining type. To me, on the other hand, it seemed so unbelievable that I thought I should share the simple story with you — and leave the judgment for you to pass on.

Here’s his story, in brief. This simple, meek, unassuming nephew of mine came to America a few years ago to work for a multinational  company in their IT department. Now, if you know how it all works these days for these transnational companies with transnational workers, the company hires good people who they think they could entice for some good money and a lure of living in the U.S. — however smaller the salary and benefits are and how non-luxurious the U.S. living may be. They choose people whom they know would never protest against the inhumanely long and cruel work hours. This nephew of mine worked from 9 A.M. to 6 or 7 P.M. in his U.S. office — including the one hour each-way daily commute time — only to return home to have a few hours of sleep before he’d start working again online, telecommuting, because as you know, 10.30 P.M. here in the U.S. is 9 A.M. India time when their offices over there just opened their shops. So, he’d work online, from home, for another few hours before perhaps at 3 or 4 A.M., he’d finally have some sleep, only to wake up at 7.30 A.M. to get ready to go to his American office.

This is not an extraordinary schedule for any such global worker in this global economy. In fact, this is commonplace.

There are many like him...way too many...
There are many like him…way too many…

These young people, most of them bright students, basically sacrifice their entire youth and family lives to work this way for these companies that are now exploiting these people and their family lives — for pittance. U.S. companies would hire Indian workers for one-third or one-fourth of the wages they’d otherwise have to give to U.S. workers; plus, the companies either give them no benefits or get by with the bare minimum. American workers would not accept those terms.

The irony is that anybody from India — like my nephew — hardly ever complains. Because the money they make is definitely more than what they would otherwise make in India alone (and in India, private companies almost never give health or such benefits the American way, and nobody questions). Further, these young workers always have at least three windows open on their office laptop: (1) work window; (2) dollar-rupee exchange rate window; and (3) online remittance window. They’re always calculating money and being happy about the 55 (now 60, as of May, 2014) rupee to one dollar exchange rate. They’re making some money, and sending it off to India asap.

So, the exploitation works beautifully.

However, in these six or seven years this nephew of mine, got married, had a child and settled down in the U.S. Or, at least, he thought he did. He never settled down. There was never any talk between him and his multinational company to make him permanent, or sponsor him for a permanent resident Green Card status. His wife, a bright student with a Ph.D. in psychology from India, after delivering the child, worked hard to get some training from a local university, and then worked even harder with a small child, to find a research fellow position at the university. But just like her husband, she also never got any assurance from her work place to have a sponsorship for a Green Card or path to citizenship.

All these years, they’ve both worked extremely hard to satisfy the work demands of their companies, with little no sense of a real permanency or a feeling of truly settling down. The little child started going to preschool and making friends from the American community. The child even started speaking in an American accent.

Suddenly, just a few days ago, the Indian branch of my nephew’s company called him and informed that they’d made a decision to downsize their U.S. branch. They said no worries: they’d hire him immediately at one of their India branches. They said he’d have about a week to pack up and leave. He’s supposed to join his India branch office in two weeks of time. (I could be wrong on the specifics: but this is the nutshell, believe me.)

They are packing up right now as I write this simple blog. My nephew’s wife resigned from her psychology research job at the local university. They’ve withdrawn their kid from the preschool.

For them, next destination: India. Bombay, Bangalore or Gurgaon, Delhi.

The world has become much smaller — thanks to globalization. I’m sure they’ll re-adjust quickly. At least, the man of the family has a job back there. About the woman: well, she’ll find something somewhere.

I’m only here to report one of the many such ordinary stories. You can comment with your likes or dislikes.

Sincerely Writing,

Partha

Brooklyn, New York

###